Organized by
Michael Nauenberg, Physics, UCSC,
michael@mike.ucsc.edu
Theodore Porter, History of Science, UCLA
tporter@history.ucla.edu
L The purpose of this meeting is to discuss the lively current debates about recent social historical and philosophical re-interpretations of science. These debates where triggered by the Gross and Levitt book 'Higher Superstition', and the publication in Social Text of an article by Alan Sokal, subsequently revealed by him to be a hoax.
It is our goal to bring together scientists and those who write about the history and sociology of science to build the ground for intellectually productive discussion around issues of current interest. This meeting will also be an opportunity to bring together faculty and students from the humanities and the social, physical and biological science to discuss these issues.
The format of the meeting will consist of short presentations by speakers followed by panel discussions on the topics of their talks.
Saturday, May 10
8.50 a.m Introduction
Session I " Perspectives on Science and its Sociology"
Morning Chair Sharon Traweek
9.00 a.m Harry Collins University of Southampton
" A Martian writes a letter home"
9.45 a.m. David Mermin, Cornell University
" Reflections of an Earthling"
10.30 a.m Coffee break
ll.15 a.m Panel discussion
12.45 p.m. Lunch
Session II " Postmodernisn, Cultural Studies and the
Philosophy of Science.
Afternoon Chair Michael Nauenberg
2.00 p.m. Alan Sokal, New York University
"What the Social Text Affair Does and Does not Prove"
2.45 p.m Arkady Plotnitsky, Duke University
"But It is Above all Not True: Derrida, Relativity
and the Science Wars"
3.30 p.m coffee break
4.00 p.m. Panel Discussion
5.00 p.m End of Afternoon session
Sunday, May 11
Session III Cultural History and History of Science
Morning Chair Theodore Porter, UCLA
9.00 a.m. Alan Shapiro, University of Minnesota
Whither the History of Science?
9.30 a.m. Paula Findlen, Stanford University
What Does it Mean to Think about Culture?
10.00 a.m Coffee break
10.30 Panel discussion
12.00 p.m End of Program
The origins and the nature of the Science Wars debate
In 1996, an article entitled "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity" was published in the cultural studies journal Social Text. Packed with recherché quotations from "postmodern" literary theorists and sociologists of science, and bristling with imposing theorems of mathematical physics, the article addressed the cultural and political implications of the theory of quantum gravity. Later, to the embarrassment of the editors, the author revealed that the essay was a hoax, interweaving absurd pronouncements from eminent intellectuals about mathematics and physics with laudatory--but fatuous--prose.
In Fashionable Nonsense, Alan Sokal, the author of the hoax, and Jean Bricmont contend that abuse of science is rampant in postmodernist circles, both in the form of inaccurate and pretentious invocation of scientific and mathematical terminology and in the more insidious form of epistemic relativism. When Sokal and Bricmont expose Jacques Lacan's ignorant misuse of topology, or Julia Kristeva's of set theory, or Luce Irigaray's of fluid mechanics, or Jean Baudrillard's of non-Euclidean geometry, they are on safe ground; it is all too clear that these virtuosi are babbling.
Their discussion of epistemic relativism--roughly, the idea that scientific and mathematical theories are mere "narrations" or social constructions--is less convincing, however, in part because epistemic relativism is not as intrinsically silly as, say, Regis Debray's maunderings about Gödel, and in part because the authors' own grasp of the philosophy of science frequently verges on the naive. Nevertheless, Sokal and Bricmont are to be commended for their spirited resistance to postmodernity's failure to appreciate science for what it is. --Glenn Branch --This text refers to the hardcover edition of this title